Sunday, February 24, 2019

The Jordan

I have many images of my brief time at the shore of the Jordan River. It was in this place, on the modern-ish plaza, where we had one of our outdoor celebrations of the Mass.


Beyond the altar, as you will see is the water of the river at which Jesus was baptized by his cousin John, and in which to this day, many come to follow. He, of course, did not need the baptism, but He modeled what we were to do, to join into His Life.

It is always small things which one finds precious. In most of the locations, inside Churches, the priest could easily locate bread and wine for the offering. But on this occasion, there was no regular chalice or even hosts. I heard Father ask our guide, Doron, to see what he could find that would be appropriate. And so, there is the ceramic cup labelled "Jerusalem" for the wine, a ceramic dish, for the hosts, and well, the hosts. . . .

They were nearly perfectly round, and there was something lovely about consuming a substantial Substance once the words of Consecration were said.


It seemed so symbolic when a dove, or was it just a white pigeon? appeared before Mass among the gathering congregation.


And after Mass, in sun and breeze, we wandered to the water.




Literally on the other side of us was the country of Jordan. 
I dipped my rosary and other sacramental items into the water, and the Pardon Crucifix of a friend, as well. We renewed our baptismal vows as a group, sprinkled with the water from the river. (Once you are baptized, there is no second baptism so we would not be immersing ourselves).


One of my favorite images is of the woman, whom you can see in the video above, splashing herself gently with the water. 



She might not have been ancient, but she surely appeared to be. Her face was wrinkled in a way that suggested the weight of experience, but her eyes reflected a joy and a faith that gave her a timelessness.  

I sensed the Spirit here. I was not the only one.




Monday, February 18, 2019

To the Sea, To the Sea, to the Beautiful Dead Sea

I have to say, it really IS beautiful, even though, because of the salt content, no life can survive in it.


SUNRISE 




It is mysterious in its quiet, alive in its lifelessness. It is 1,412 feet below sea level, the lowest point on the earth.

I spent several days around it, near it, and about 20 minutes in it, floating on the salt water and coming out soft, full of its natural spa minerals.


So, what is around the Dead Sea? Magnificent things. Among them, Qumran, where the Dead Sea Scrolls were found. Discovered by a Shepherd in the late 1940s, the Scrolls are religious and non-religious writings from the periods between the third century before Christ through to approximately the period of the destruction of the Second Temple in 70 A.D. They were on parchment, and contained in jars in caves. They are carefully preserved in a nearby museum. (I had the good fortune to see an exhibit many years ago in San Diego, but nothing matches seeing the place where they were found).









Replicas of the Jars in which the scrolls were found

I admit to a partiality when it came to this part of the trip. I have been long fascinated with one particular place, an impossible mountain upon which a group of Jews lived and died at the hands of the Roman Legion sent to crush them just a few years after the destruction of the Second Temple. Masada. This fascination rivaled the one I used to have about Pompeii, and I suppose, I still have about Pompeii. They are in a way the same fascination. These places, frozen in time, are a connection from now, to then. It is as if there one can be physically introduced to people long gone. You can almost touch their very feelings as if they still hover in the air, in the decaying but still standing buildings. I knew of Pompeii from a child's book, something called "The All About. . . " series. But Masada I learned of much later, in the early 1980s, when it was the subject of a partially fictionalized movie starring Peter O'Toole (a big and continued favorite) and Peter Strauss. The basic story was that of history, though the exact numbers of Jews and whether they were a certain sect of zealots and the time frames involved and some of the specific events are disputed:  Masada had been in the time of Herod the Great a place of pleasure resort, the site of a three tiered palace so far above the earth as to be a glimpse of heaven. Herod the Great was the father of the Herod that gave Jesus so much grief (Herod Antipas). Herod the Great had been a great architect. Even though it is a skeleton of its former glory, one cannot miss that this palace had been magnificent. But by the time of the destruction of the Second Temple, it had become a refuge for about 1000 Jews who would not submit to Rome. They included families with their leaders, particularly Eleazer Ben Yair. The large space had room for storing grain and had deep and large cisterns for water and a system to move the water. There was a trail, known then, and now, as the Snake Trail, steep and exhausting, through which they could lead animals and household needs.

The Roman Legion, headed by Flavius Silva, could not easily reach these people to subjugate or kill them.  It was just so high up and so unapproachable without being hit with stones or other implements from above.

And so, the resourceful Silva had ramps built to the walls and brought up a battering ram, and set fire to the wooden walls that covered the mountain stone. Before the breach, the Jews had to decide, wait and be killed, enslaved, or have their women raped and killed or enslaved, or die by their own hands.
They chose suicide. When Silva entered hoping for victory, he found all of them dead.

Over time, Masada became a symbol, of persistence, liberty, of the resolve of the Jewish people to remain in their Biblical home. "Masada shall not fall again!".  New Israeli recruits are sworn in on the mountain.

It is an awesome place.



Since no one would prevent it today, one can still take the Snake Trail, but if so, it must be done early in the morning and one's health better be pristine. Even in late November, the sun is hot. Our group, of mostly the middle aged and older, took the funicular. This was, for me, a bit of a moment of courage. Not only do I hate to fly, but I hate things that move on wires, however strong, up large mountains. The last time I did that was to Mt. Jacinto in Palm Sprints, and I was terrified then. But my eagerness to be at the top of Masada overshadowed my fear, and I stepped into the 80 person (yes) machinery to take us to the top.

Going up, or going down, not sure which.
The thing about these places we visited, nearly all of them, really, is that human beings could live, and thrive in these deserts in those times, when NONE of the conveniences to which we are accustomed were even thought of.



A view of one of the fortifications at the base of Masada where the Romans camped during the siege


Another camp of the Romans


Getting a sense of how far up is the mountain

To say that this place lived up to my imagination of it would be an understatement. Posting pictures of the Dead Sea and its environs, of all of Israel, when it comes to that, does not do justice to what your eyes will see if you go there. As I sit here, writing about my experience, there is a little part of me that almost wonders whether I was, in fact, there. It was, it is, a kind of time machine experience.

I almost have to look at the pictures, of myself in some of the pictures, to confirm I did do this, that I saw what I did, and touched what I did. Not almost. I have to, now, even more so as nearly three months have passed since I walked the path of history.


Tuesday, February 5, 2019

DjinnfromtheBronxChapterThree: Dormition Abbey

DjinnfromtheBronxChapterThree: Dormition Abbey: Virtually next to the Zion gate on you guessed it, Mt. Zion, stands the Dormition Abbey. stock photo to orient the reader ...

Monday, February 4, 2019

Dormition Abbey


Virtually next to the Zion gate



on you guessed it, Mt. Zion, stands the Dormition Abbey.

Image result for dormition abbey
stock photo to orient the reader



Tradition says that The Blessed Virgin Mary died near or at this site, which as with all sites, has had a number of holy edifices. In the fifth century it was Hagia Zion, of the Byzantines. In the twelfth century, the custodians were monks of the Abbey of Our Lady of Mount Zion. In the beginning of the 20th Century the Basilica that is there now was dedicated by the Latin Patriarch of Jerusalem.

It is also considered the likely location of the original Upper Room. What is there now is a room, but it is styled in the Gothic, so clearly not the actual room where the Apostles hid after Jesus' Crucifixion, and where Thomas put his hands into the wounds of the Resurrected Christ. I have always thought that if I could go back in time, the moment when Thomas says, "My Lord and My God" when he realizes that salvation history was fulfilled, would be the one I would choose.  I must admit that this was one of the few places where I sensed little of the awesome Salvation history. Perhaps I lacked imagination. The room as currently constituted is empty. The whole compound is a bit of an amalgam. It is considered the possible location of the Dormition of Mary (which means that she fell asleep when she died and was raised to heaven thereafter; because she was without original sin, she her exit from life was a special one as befitted the Theotokos), because of the proximity of the Upper Room. But the Upper Room is also above the possible site of the Tomb of David. Naturally, as in all things related to the miraculous and earthly history of mankind, this is also in dispute. Apparently it takes quite a lot to get approval for a Mass to be celebrated in the room. Pope Francis, or Pope Benedict, did.


colonnade style of current upper room
The inside of this relatively modern church, though, brought the sense of majesty and awe, but mostly of contemplative quiet. I loved sitting there and well, I guess you could say, "relaxing in the Lord".










And just nearby, downstairs of the Upper Room, whether or not the site is actually that of the tomb of David (some say not; some say yes), it is a place reverenced by my Jewish cousins. This was one of the moments for me in which I felt a gratefulness for their relationship with God that makes my own possible.




No complaints please. There is a side for men and a side for women.


And so, we pilgrims moved onto another locale where the ancient meets the modern.